the pseudo-Pauline letters. They are, however, also willing to sift through the Lukan frame on Paul in accordance with the principles of “whether Luke disagrees with Paul (omit it), whether Luke adds to Paul but within his own rather than Paul’s theology (bracket it), and whether Luke adds to Paul but within Paul’s rather than Luke’s own theology (keep it).”85 They entirely bracket the canon’s post-Pauline pseudonymous frame on Paul by excluding the six disputed Pauline letters from consideration.